This is a letter that I submitted to the Washington Jewish Week and was published in the current edition:
Dear Editor,
Chief Sephardic Rabbi 
Shlomo Amar was roundly criticized for his  negative statements about 
Conservative and Reform rabbis in a recent  issue of Washington Jewish 
Week. ("Message to the 'wicked,' " WJW, June  28). Although he employed 
harsh language, I believe that Rabbi Amar's  essential point was cogent 
and compelling. The existence of  denominations in Judaism has created 
havoc in the Diaspora, undermining  Jewish unity and complicating Jewish
 identity in multiple ways.
It continually strikes me as 
bizarre that Conservative and Reform  rabbis, after unilaterally 
deciding to change the hallowed theological  beliefs and practices of 
traditional Judaism, suddenly cry foul when  defenders of the tradition 
refuse to accept the validity of their  movements. After denying the 
truth of the Torah, disregarding the laws  of Shabbat and kashrut and 
most recently "sanctifying" gay marriage,  they consider those of us who
 wish to uphold our 3,500-year-old beliefs  and laws to be "intolerant" 
and demand that their modified version of  our religion be acknowledged 
as "Judaism" on par with the original form  thereof. If they wish to 
institute radical changes, then they should be  prepared to deal with 
the consequences of those changes.
I don't think the 
solution to the problem is for Orthodoxy to  prevail over the other 
denominations; rather, I believe that the only  answer is the 
elimination of denominations altogether. Many of those who  attend 
Sephardic synagogues, like those who attend Conservative  synagogues and
 Reform temples, drive on Shabbat and are not very  observant. Yet they 
are passionate about Judaism, the one, unaltered,  authentic, 
traditional Judaism with which they were raised, and they  would not 
want to have it any other way.
Sephardic Judaism has been 
able to eschew denominationalism and  preserve its original form without
 excluding or rejecting individuals  whose personal observance or level 
of belief falls short of the mark. I  would encourage Ashkenazic Jews to
 drop their labels and divisions and  return to the faith of their 
ancestors as it was taught for thousands of  years. This, and not the 
creation and validation of competing  movements, is what will help us 
progress one step closer to our ultimate  redemption as a people.
RABBI JOSHUA MAROOF 
I agree with what you said and applaud your effort to help save traditional Judaism for all Jews.
ReplyDeleteI appreciate this and the other posts found here. Reasonable and reasoned, the author puts forth his arguments in cogent and clear language.
ReplyDeleteOf course the call to eliminate denominations will go unheeded. The fundamental issue is the source of values: the Torah or current modern thinking. The Conservative, Reform, Reconstructionist, and whomever else, will always opt for current morals and mores.
History has shown that whoever keeps the Torah, the Torah keeps him or her as part of the Jewish people.
"Many of those who attend Sephardic synagogues, like those who attend Conservative synagogues and Reform temples, drive on Shabbat and are not very observant. Yet they are passionate about Judaism, the one, unaltered, authentic, traditional Judaism with which they were raised, and they would not want to have it any other way."
ReplyDeleteReminds me of something Aaron Haleva once said on S.C.J:
"[...] I cannot help but remember what my teacher said many years ago when asked( by an Ashkenazi) why irreligous Sepharadim( which are most often the majority of members in American Sephardic congregations) do not leave their traditional synagogues and join the Reform movement.
'Well, we simply do not need a theology to eat a cheeseburger.' "
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